PL EN
Cham's Muslim minority- revival after genocide
 
More details
Hide details
1
Wydział Psychologii i Nauk Humanistycznych, Akademia Krakowska im Andrzeja Frycza-Modrzewskiego w Krakowie, Polska
 
 
Submission date: 2020-03-03
 
 
Final revision date: 2020-04-27
 
 
Acceptance date: 2020-04-27
 
 
Publication date: 2020-06-30
 
 
Corresponding author
Katarzyna Agnieszka Brataniec   

Wydział Psychologii i Nauk Humanistycznych, Akademia Krakowska im Andrzeja Frycza-Modrzewskiego w Krakowie, Polska
 
 
Studia Humanistyczne AGH 2020;19(2):47-60
 
KEYWORDS
TOPICS
ABSTRACT
The article describes tha place Cham's Muslim minority in Cambodia as a different ethnic and religious group. Cham people are members of three Muslim groups, who not share the same origin. But they suffered the similar fate as rest of the society during the Khmer Rouge era. As a Muslim, Chams were considered a threat to the communist leadership and its policy of collectivization. Despite the fact, that all cultural and material properties were destroyed and almost the half of the community was murdered, chams rebuilt mosques, religious buildings and Koranic schools being supported by Muslim governments from Southestasia and Middle East.Most Cambodian Muslim consider themselves Shafi'i Sunnis, follower of the Shafi'i school of Sunni law.
 
REFERENCES (41)
1.
Bain, Chester . 1967. Vietnam Roots of Conflict, New York: Englewood Cliffs.
 
2.
Barron, John i Paul Anthony 1977Murder of a Gentle Land, New York: MW Books.
 
3.
Barth, Fredrik (red.). 1969. Ethnic Groups and Boundaries, Boston: Little, Brown & Co.
 
4.
Blengsli, Bjorn Atle. 2009. Muslim Metamorphosis. Islamic Education and Politics in contemporary Cambodia, w: Robert W. Hefner (red.), Making Modern Muslims. The Politics of Islamic Education in Southeast Asia, Honolulu: University of Hawai’i Press.
 
5.
Cambodia Land Law .2001., Article 22, http://faolex.fao.org/docs/tex... [20.10.2020].
 
6.
Chesneaux, Jean. 1966. The Vietnamese Nation Contribution to a History, Sydney: Current Book Distributors.
 
7.
Davidson, JeremyH. C. S. 1991. Austroasiatic Languages: essays in Honour of H.L. Shorto: Southhampton: Hobbs the Printers Ltd.
 
8.
De Feo, Agnès. 2005. Les Chams sot, dissidence de l’islam cambodgien, Les Cahiers de l’Orient”, 78: 115–124.
 
9.
Delvert, Jean. 1960. Le paysan cambodgien, Paris: Mouton .
 
10.
Detyna, Tadeusz. 2010. Kambodża w okresie gwałtownych przemian społecznych i politycznych oraz polskie reakcje na wydarzenia w tym kraju, Opole: Wydawnictwo Uniwersytetu Opolskiego.
 
11.
DeVos, George. 1975. Ethnic Pluralism: Conflict and Accomodation, w: George DeVos, Lola Romanucci-Ross (red.). Ethnic Identity: cultural continuities and change, Palo Alto: Mayfield Publishing.
 
12.
Filippi, Jean-Michel. The long tragedy of Cham history, https://www.publikam.com/en/pa..., [25.02.2020].
 
13.
Graceffo, Antoni. Cham Muslims: a Look at Cambodia’s Muslim Minority, https://www.mekong.net/cambodi... [26.02.2020].
 
14.
Gray, Tallyn. 2015. Re-Imagining the Community? Cambodian Cham Muslims – Experience, Identity, Intergenerational Knowledge Transfer and the ECCC, „South East Asia Research” , 1: 109.
 
15.
Greeley, Andrew. 1971. Why Can't They Be Like Us?: America's White Ethnic Groups, New York: E.P. Dutton & Co.
 
16.
Hall, Daniel George Edward. 1985. A History of Southeast Asia, London: Macmillan Hall. Kettani, M. Ali. 1986. Muslim Minorities in the World today, London – New York: Mansell Publishing Limited.
 
17.
Khmer Rouge Genocide & the Cham, Cambodian Village Scholars Fund, cambodianscholars.org/the-champeople/cham-survival-the-khmer-rouge-genocide/ [26.02.2020].
 
18.
Kiernan, Ben. 1996. The Pol Pot Regime: Race, Power and Genocide in Cambodia under the Khmer Rouge 1975–1979, Yale: Yale University Press.
 
19.
Kiernan, Ben. 1988. Orphans of Genocide. The Cham Muslims of Kampuchea Under Pol Pot, “Bulletin of Concerned Asian Scholars”, 4: 6.
 
20.
Kiernan, Ben. 1982. KAMPUCHEA 1979–81: National Rehabilitation in the Eye of an International Storm, „Southeast Asian Affairs”: s. 167–195, www.jstor.org/stable/27908454 [20.10. 2020].
 
21.
Killean, Rachel, Robin Hickey, Luke Moffett, Dacia Viejo-Rose, Farina So, Vannara Orn. 2018. Cham. Culture & History Story of Cambodia, Phnom Phen: Documentation Center of Cambodia. Klein, Katheryn. M. 2006. Bringing the Khmer Rouge to Justice: The Challenges and Risks Facing the Joint Tribunal in Cambodia, „Northwestern Journal of International Human Rights”, 3.
 
22.
Knuth, Rebecca. 2006. Burning Booksand Levelling Libraries: Extremist Violence and Cultural Destruction, Westport, Connecticut: Praeger.
 
23.
Kok-Thay, Eng. 2012. From the Khmer Rouge to Hambali: Cham Identities in a Global Age, State University of New Jersey: Rutgers.
 
24.
Loubet, L. 1939. Monographic de la province de Kompong Cham, Paris: A Portail.
 
25.
Moryvan, Ly. 2015. Wywiad z Eng Kok-Thayem, VOA Khmer, https://www.voacambodia.com/a/... [22.02.2020].
 
26.
Ner, Marcel. 1941. Les Musulmans de I’lndochine Francaise, „BEFEO XLI” Bulletin de l’E cole francaise d’Extreˆme-Orient, 2: 197.
 
27.
Osborne, Milton. 2014. Cambodia’s Muslims: More orthodox, less integrated. The Interpreter, https://www.lowyinstitute.org/... [20.02.2020].
 
28.
Osman, Ysa. 2002. Oukoubah: Justice for the Cham Muslims under the Democratic Kampuchea Regime,Phnom Pehn: Documentation Centre of Cambodia.
 
29.
Osman, Ysa. 2006. The Cham Rebellion: Survivors’ Stories from the Villages, Phnom Pehn: Documentation Centre of Cambodia.
 
30.
Pérez Periero, Alberto. 2012. Historical Imagination, Diasporic Identity and Islamicity Among the Cham Muslims of Cambodia’ A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy, Arizona: Arizona State University.
 
31.
Phoeun, Mak. 1995. Histoire du Cambodge de la fin du XVI sie`cle au de ́but du XVIIIe, Paris: Presses de l’E ́cole franc aise d’Extreˆme-Orient.
 
32.
Sabeone, Federico. 2017. Islam in Cambodia: The fate of the Cham Muslims, https://www.eias.org/wp-conten..., [22.02.2020].
 
33.
Scupin, Raymond. 1995. Historical, Ethnographic, and Contemporary Political Analyses of the Muslims of Kampuchea and Vietnam, „Sojourn”, 2: 301–328.
 
34.
Schliesinger, Joachim. 2011. Ethnic Groups of Cambodia. t. 3. Profile of Austro-Thai-and Sinitic-Speaking Peoples, Bangkok: White Lotus Press.
 
35.
So, Farina. 2011. The Hijab of Cambodia, Phnom Pehn: Documentation Center of Cambodia.
 
36.
Sokhavuth, Tin. 2016. Chams Not Integrated into Society: US Report, Khmer Times, http://www.khmertimeskh.com/ne... [20.02.2020].
 
37.
Strangio, Sebastian i Khouth Sophak Chakrya, NGO holds alleged link to terrorism, Phnom Penh Post, 25 stycznia 2010, https://www.phnompenhpost.com/... [28.02.2020].
 
38.
Trankell, Ing-Britt i Jan Ovesen. 2004. Foreigners and Honorary Khmers: Ethnic Minorities in Cambodia, w: Christopher R. Duncan, (red.), Civilizing the Margins: Southeast Asian Government Policies for the Development of Minorities, Ithaca, NY: Cornell University Press.
 
39.
Śliwiński, Marek. 1995. Le genocide Khmer Rouge. Une analyse demographique, Paris: L’Harmattan.
 
40.
Śliwiński, Marek. 1998. Zbrodnia – kłamstwo – amnezja, Warszawa: Przegląd Wschodni.
 
41.
Vickery, Michael. 1984. Cambodia 1975–1982, Hemel Hempstead: Allen and Unwin.
 
eISSN:2300-7109
Journals System - logo
Scroll to top